中交演讲稿

中交演讲稿篇一

演讲稿中英文

yang lan: the generation thats remaking china the night before i was heading for scotland, i was invited to host the final of

chinas got talent show in shanghai with the 80,000 live audience in the stadium. guess

who was the performing guest?susan boyle. and i told her, im going to scotland the

next day. she sang beautifully, and she even managed to say a few words in chinese.

[chinese]so its not like hello or thank you, that ordinary stuff. it means green onion

for free. why did she say that? because it was a line from our chinese parallel susan

boyle -- a 50-some year-old woman, a vegetable vendor in shanghai, who loves singing

western opera, but she didnt understand any english or french or italian, so she

managed to fill in the lyrics with vegetable names in chinese. (laughter) and the

last sentence of nessun dorma that she was singing in the stadium was green onion

for free. so

[as] susan boyle was saying that, 80,000 live audience sang together. that was

hilarious.

so i guess both susan boyle and this vegetable vendor in shanghai belonged to

otherness. they were the least expected to be successful in the business called

entertainment, yet their courage and talent brought them through. and a show and a

platform gave them the stage to realize their dreams. well, being different is not

that difficult. we are all different from different perspectives. but i think being

different is good, because you present a different point of view. you may have the

chance to make a difference. my generation has been very fortunate to witness and participate in the historic

transformation of china that has made so many changes in the past 20, 30 years. i

remember that in the year of 1990,when i was graduating from college, i was applying

for a job in the sales department of the first five-star hotel in beijing, great wall

sheraton -- its still there. so after being interrogated by this japanese manager

for a half an hour, he finally said, so, miss yang, do you have any questions to ask

me?i summoned my courage and poise and said,yes, but could you let me know, what

actually do you sell? i didnt have a clue what a sales department was about in a

five-star hotel. that was the first day i set my foot in a five-star hotel. my life, and i feel proud of that. but then we are also so fortunate to witness

the transformation of the whole country. i was in beijings bidding for the olympic

games. i was representing the shanghai expo. i saw china embracing the world and vice

versa. but then sometimes im thinking, what are todays young generation up to? how

are they different, and what are the differences they are going to make to shape the

future of china, or at large, the world? so making a living is not that easy for young people. college graduates are not

in short supply.in urban areas, college graduates find the starting salary is about 400 u.s. dollars

a month, while the average rent is above $500. so what do they do? they have to share

space -- squeezed in very limited space to save money -- and they call themselves

tribe of ants. and for those who are ready to get married and buy their apartment,

they figured out they have to work for 30 to 40 years to afford their first apartment.

that ratio in americawould only cost a couple five years to earn, but in china its

30 to 40 years with the skyrocketing real estate price. so through some of the hottest topics on microblogging, we can see what young

people care most about. social justice and government accountability runs the first

in what they demand.for the past decade or so, a massive urbanization and development

have let us witness a lot of reports on the forced demolition of private property.and

it has aroused huge anger and frustrationamong our young generation. sometimes people

get killed, and sometimes people set themselves on fire to protest. so when these

incidents are reported more and more frequently on the internet,people cry for the

government to take actions to stop this. so the good news is that earlier this year, the state council passed a new

regulation on house requisition and demolition and passed the right to order forced

demolition from local governments to the court. similarly, many other issues concerning public safety is a hot topic

on the internet. we heard about polluted air, polluted water, poisoned food. and guess

what, we have faked beef. they have sorts of ingredients that you brush on a piece

of chicken or fish, and it turns it to look like beef.and then lately, people are

very concerned about cooking oil, because thousands of people have been found

[refining] cooking oil from restaurant slop. so all these things have aroused a huge

outcry from the internet. and fortunately, we have seen the government responding

more timely and also more frequently to the public concerns. while young people seem to be very sure about their participation in public

policy-making, but sometimes theyre a little bit lost in terms of what they want for

their personal life. china is soon to pass the u.s. as the number one market for luxury

brands -- thats not including the chinese expenditures in europe and elsewhere. but

you know what, half of those consumers are earning a salary below 2,000 u.s. dollars.

theyre not rich at all. theyre taking those bags and clothes as a sense of identity

and social status. and this is a girl explicitly saying on a tv dating show that she

would rather cry in a bmw than smile on a bicycle.but of course, we do have young

people who would still prefer to smile, whether in a bmw or [on] a bicycle. so happiness is the most popular word we have heard through the past two years.

happiness is not only related to personal experiences and personal values, but also,

its about the environment. people are thinking about the following questions: are

we going to sacrifice our environment further to produce higher gdp? how are we going

to perform our social and political reform to keep pace with economic growth, to keep

sustainability and stability? and also, how capable is the systemof self-correctness

to keep more people contentwith all sorts of friction going on at the same time?i

guess these are the questions people are going to answer. and our younger generation

are going to transform this country while at the same time being transformed

themselves.

thank you very much. 杨澜ted演讲：重塑中国的一代 中文演讲稿 在来爱尔兰的前一晚，我应邀主持了中国达人秀在上海的体育场和八万现场观众。 猜猜谁是表演嘉宾？——苏珊大妈。我告诉她，“我明天要去爱尔兰了。” 她歌声犹如天籁。

而且她还可以说点中文。

“送你葱。” 这不是“你好、谢谢”之类的日常用语。这组词翻译过来是免费给你青葱，

为什么她要说这个呢？因为这是我们中国版的苏珊大妈很有名的一句歌词。 这位五十几岁的大妈在上海以贩卖蔬菜为生。她喜欢西方的歌剧，但是她不懂任何外语，

所以她就把中文蔬菜名填做歌词。当她在体育场里 唱到今夜无人入眠的最后一句时，她唱的

是“送你葱”。苏珊大妈和全场八万观众一起唱“送你葱”，多有意思的场面。 我想苏珊大妈和这位在上海做蔬菜买卖的都属于不同寻常的人。在业界所谓的娱乐圈，

他们最不可能取得成功，但是他们的勇气和才华让他们成功了。一场秀，一个平台给了他们

实现梦想的舞台。

与众不同不难，从不同的角度看我们都是不一样的。我认为与众不同是好的，因为你有

不同的看法，这给你机会去产生不同的影响。 我们这代人有幸见证和参与了过去二三十年中国的历史性的转型。 我记得在九十年代，刚从大学毕业的我申请了一份在北京五星级酒店销售部的工作。在

日本经理一个半小时的面试后，他最后说：“杨小姐，你有什么问题要问我吗？”我鼓起勇气，

定定神然后问道：“您能告诉我销售部到底销售什么？”我对于五星级酒店的销售部的职责一

点都摸不着头脑。那是我在五星级酒店的第一天。 同时，我和上千名大学女生参加了一场由中国中央电视台举办的史无前例的公开选拔。

制作人告诉我们他们想找一位可爱，天真，美丽的新面孔。当轮到我时，我站起来说道，“为

什么女孩在电视上必须是漂亮，甜美，无邪的，像个花瓶？为什么她们不能有她们的想法，

她们自己的声音？”

我想我一定得罪了评委。但是事实上，我的发言给他们留下了深刻的印象。接下来我进

入了第二轮的选拔，然后是第三轮，第四轮。在经过七轮的选拔后，我胜出了。成为了一个

国家电视台黄金时段节目的主持人。 不管你们相不相信，那是中国电视上第一个节目可以允许主持人自由发挥而不是去读审

查后的稿子。这个节目的观众人数高达两到三千万。 几年后，我决定去美国哥伦比亚大学进修。之后我有了自己的传媒公司，这是在我刚毕

业的时候想都不敢想的。

我和我的团队做了很多事情。在过去的这些年，我采访了上千人。有时候有年轻人走过

来对我说：“杨澜，你改变了我的生活。”我也为此而自豪。 今天我想讲讲在社交媒体这个大舞台上的年轻人 speech 2 runner-up: rui cheng gang, foreign affair college honorable judges, ladies and gentlemen: kipling said: east is east, and west is west, and never the twain shall meet!

but now, a century later, they have met. they have met in business. they have met in education. they have met in the arts. but, do western styles and values threaten our identity? history makes it easy for us to think so-perhaps too easy. some people seem to think that adopting western customs, such as a bride wearing

white-which has long been a color of mourning in china, instead of the traditional

chinese red for her wedding, is another submission to foreign intervention,--a

betrayal of our heritage, they say. i do not agree.

history teachers that a strong and confident nation is at ease in hearing from

the outside world. the wedding of eastern and western cultures, whether in white

gowns or red, brings us variety. it is a rich banquet of special foods from all over

the world.

as an amateur gourmet of chinese cuisine, our superb flavours delight me. but my chinese taste appreciates food from any land. i even allow the convenience of mcdonalds a place in my life without giving up

my good taste. my grandfather taught me to hum tunes of beijing opera from the time

i was very young; they are deep in my spirit, part of my soul. i love beijing opera, because it always reminds me of who i am. but i am also a fan of modern pop music, the no.1 fan of spice girls on campus. of course, it goes far beyond food, music and dance. it goes into values and ways

of thinking about the world. once upon a time, or so my teacher told me, a chinese boy and an american girl

had a squabble. both wanted to keep a bunny rabbit they had found in the garden. surely youve seen a rabbit sunning himself in the grass. nothing is more lovable, nothing more natural. no wonder they wanted him. the chinese boy played his er-hu. happiness and joy, longing and passion, filled

the air. the little rabbit swayed gently and began to move his ears in the direction

of the music. he liked what he heard. the girl then took out her violin and played it to produce beautiful melodies

of her own. the rabbit began to bounce in her direction. so intent were the children on their own music that neither paid the other any

attention.

but, what if they listened ,what if they really heard each others music, instead

of always playing t heir own tunes?

when i hear the music of a violin ,rich with the joys of men and women who came

together and sang and danced.. . i hear echoes of the music of the grass lands, of

the hills, of the rivers...of my own native land. is music mine and yours, or is it ours? what i want to hear is the er-hu and the violin played together, in rhythm and

in tune. together, we can produce new and beautiful music, rich with textures and sounds that

can only be made in harmony. the rabbit sits in the grass in the ever-warming sun. waiting for us to play,

waiting for the symphony to begin. will he have to wait forever? the choice is ours . thank you. 演 讲 2

尊敬的评委、女士们、先生们：吉卜林说过，“东方是东 方，西方是西方，两者永不聚！”然而如今，在一个世纪 之后，东西方相聚了。

它们在贸易中相聚，在教育中相聚，在艺术中相聚。 有人争论说这种东西方之聚,使得我们能够在东西方中作 出选择.然而我相信最美好的未来在于东西方世界的创造 性的结合，我们可以变西方的观念、习俗、技术为己所有，{中交演讲稿}.

为己所用；我们可以享受两上不同世界之精华，总之，我 们的传统之一就是择其精华，为己所用。 然而，西方的生活方式和价值会威胁到我们的民族特色 吗？

历史让我们轻易相信——也许是太轻易地让我们相信此 说了。

有人似乎认为彩西方习俗，比如新娘结婚穿白色婚纱，是 对外国介入的屈服，是对传统遗产的背叛，因为按中国传 统，结婚新娘要穿红色，而白色长期以来代表的是哀悼。 这些人担心一旦我们变得全球化，我们也就不在是中国人 了。

我不这样认为。

历史告诉我们：一个强大自信的民族学起外面的世界易如 反掌 。

无论是穿白衣还是黑衣，还是东西方异质文化的联姻，都 给我们带来多姿多采的生活。 东西方异质文化的联姻是一席来自世界各地佳肴的盛宴。 身为中国菜的业余美食家，我喜欢民族的佳肴。 然而我的中国口味也欣赏异国的风味。 生活中我为简便吃麦当劳，却不会放弃自己的良好口味。 从小祖父就教我哼唱京剧，京剧深入我的精神之中，成为 我灵魂的一部分。

我热爱京剧，因为京剧让我总想起自己是谁。 但是我也迷恋现代流行音乐，在学校里还是“辣味女孩”的头号歌迷。 当然，异质文化的交流远不止于食物、音乐和舞蹈，它深入到价值观和世界观。 有一次老师给我讲了一个中国男孩和一个美国女孩发生争执的故事。 在花园里他们俩发现了一只小兔，两人都想要。 你肯定见过草丛中晒太阳的小兔。 没什么东西比小兔子更可爱的，更富有自然情趣了，难怪他们两人都想要它。 男孩拉起了二胡，愉快喜悦的琴声，充满了渴望和激情，回荡在空中，小兔子听着这音

乐轻轻摇摆，耳朵转向音乐，它喜爱男孩的琴声。 女孩也取出小提琴，拉出悠扬的旋律。 小兔子听了朝她跑去。

两人都全神贯注于自己的音乐，丝毫没注意对方演奏的音乐。 交杂在一块的音乐困惑了小兔子，它不知该朝哪走。男孩和女孩都不能将小兔子吸引过

来，只好放弃，各自走开了，扔下小兔子独自一人。 然而倘若他们倾听对方的音乐，而不是各自为歌，那么结果会如何呢？ 当我听到小提琴声响起，男男女女走道一起又唱又跳，乐声中充满了欢乐， 此时我也听

见了草原上、山谷间、小河旁传来得我们本民族的音乐的回声。 音乐分你我，还是属于我们大家？ 我想听的是二胡与小提琴的合奏，旋律与节奏和谐一致。 大家一起才能创造出新颖动

听音乐， 只有在和谐中大家才能创造出富有神韵的乐声。 在温暖的阳光中，小兔子在等待着我们一起演奏，等待着交响乐开始。 他有必要再永远的等下去吗？决择在于我们自己。谢谢。篇三：精彩英语演讲开场白示

例

中交演讲稿篇二

乔布斯斯坦福大学演讲稿(中文)

乔布斯在斯坦福大学毕业典礼上的演讲

史蒂夫•乔布斯（Steve Jobs）今年 6 月在斯坦福大学的演讲中谈到了他生活中的三次体验，这三次体验不仅在斯坦福大学的毕业生、也在硅谷乃至其他地方的技术同行中引起了巨大反响。尤其The Whole Earth Catalog提到的话，作为杂志，这是一种精神，一种气质。

“好学若饥、谦卑若愚”

很荣幸和大家一道参加这所世界上最好的一座大学的毕业典礼。我大学没毕业，说实话，这是我第一次离大学毕业典礼这么近。今天我想给大家讲三个我自己的故事，不讲别的，也不讲大道理，就讲三个故事。

第一个故事讲的是点与点之间的关系。我在里德学院（Reed College）只读了六个月就退学了，此后便在学校里旁听，又过了大约一年半，我彻底离开。那么，我为什么退学呢？ 这得从我出生前讲起。我的生母是一名年轻的未婚在校研究生，她决定将我送给别人收养。她非常希望收养我的是有大学学历的人，所以把一切都安排好了，我一出生就交给一对律师夫妇收养。没想到我落地的霎那间，那对夫妇却决定收养一名女孩。就这样，我的养父母─当时他们还在登记册上排队等著呢─半夜三更接到一个电话: “我们这儿有一个没人要的男婴，你们要么？”“当然要”他们回答。但是，我的生母后来发现我的养母不是大学毕业生，我的养父甚至连中学都没有毕业，所以她拒绝在最后的收养文件上签字。不过，没过几个月她就心软了，因为我的养父母许诺日后一定送我上大学。

17 年后，我真的进了大学。当时我很天真，选了一所学费几乎和斯坦福大学一样昂贵的学校，当工人的养父母倾其所有的积蓄为我支付了大学学费。读了六个月后，我却看不出上学有什么意义。我既不知道自己这一生想干什么，也不知道大学是否能够帮我弄明白自己想干什么。这时，我就要花光父母一辈子节省下来的钱了。所以，我决定退学，并且坚信日后会证明我这样做是对的。当年做出这个决定时心里直打鼓，但现在回想起来，这还真是我有生以来做出的最好的决定之一。从退学那一刻起，我就可以不再选那些我毫无兴趣的必修课，开始旁听一些看上去有意思的课。 那些日子一点儿都不浪漫。我没有宿舍，只能睡在朋友房间的地板上。我去退还可乐瓶，用那五分钱的押金来买吃的。每个星期天晚上我都要走七英里，到城那头的黑尔－科里施纳礼拜堂去，吃每周才能享用一次的美餐。我喜欢这样。我凭著好奇心和直觉所干的这些事情，有许多后来都证明是无价之宝。我给大家举个例子: 当时，里德学院的书法课大概是全国最好的。校园里所有的公告栏和每个抽屉标签上的字都写得非常漂亮。当时我已经退学，不用正常上课，所以我决定选一门书法课，学学怎么写好字。我学习写带短截线和不带短截线的印刷字体，根据不同字母组合调整其间距，以及怎样把版式调整得好上加好。这门课太棒了，既有历史价值，又有艺术造诣，这一点科学就做不到，而我觉得它妙不可言。

当时我并不指望书法在以后的生活中能有什么实用价值。但是，十年之后，我们在设计第一台 Macintosh 计算机时，它一下子浮现在我眼前。于是，我们把这些东西全都设计进了计算机中。这是第一台有这么漂亮的文字版式的计算机。要不是我当初在大学里偶然选了这么一门课，Macintosh 计算机绝不会有那么多种印刷字体或间距安排合理的字号。要不是 Windows 照搬了 Macintosh，个人电脑可能不会有这些字体和字号。要不是退了学，我决不

会碰巧选了这门书法课，个人电脑也可能不会有现在这些漂亮的版式了。当然，我在大学里不可能从这一点上看到它与将来的关系。十年之后再回头看，两者之间的关系就非常、非常清楚了。 你们同样不可能从现在这个点上看到将来；只有回头看时，才会发现它们之间的关系。所以，要相信这些点迟早会连接到一起。你们必须信赖某些东西─直觉、归宿、生命，还有业力，等等。这样做从来没有让我的希望落空过，而且还彻底改变了我的生活。

我的第二个故事是关于好恶与得失。幸运的是，我在很小的时候就发现自己喜欢做什么。我在 20 岁时和沃兹（Woz，苹果公司创始人之一 Wozon 的昵称─译注）在我父母的车库里办起了苹果公司。我们干得很卖力，十年后，苹果公司就从车库里我们两个人发展成为一个拥有 20 亿元资产、4,000 名员工的大企业。那时，我们刚刚推出了我们最好的产品─ Macintosh 电脑─那是在第 9 年，我刚满 30 岁。可后来，我被解雇了。你怎么会被自己办的公司解雇呢？是这样，随著苹果公司越做越大，我们聘了一位我认为非常有才华的人与我一道管理公司。在开始的一年多里，一切都很顺利。可是，随后我俩对公司前景的看法开始出现分歧，最后我俩反目了。这时，董事会站在了他那一边，所以在 30 岁那年，我离开了公司，而且这件事闹得满城风雨。我成年后的整个生活重心都没有了，这使我心力交瘁。 一连几个月，我真的不知道应该怎么办。我感到自己给老一代的创业者丢了脸─因为我扔掉了交到自己手里的接力棒。我去见了戴维•帕卡德（David Packard，惠普公司创始人之一─译注）和鲍勃•诺伊斯（Bob Noyce，英特尔公司创建者之一─译注），想为把事情搞得这么糟糕说声道歉。这次失败弄得沸沸扬扬的，我甚至想过逃离硅谷。但是，渐渐地，我开始有了一个想法─我仍然热爱我过去做的一切。在苹果公司发生的这些风波丝毫没有改变这一点。我虽然被拒之门外，但我仍然深爱我的事业。于是，我决定从头开始。

虽然当时我并没有意识到，但事实证明，被苹果公司炒鱿鱼是我一生中碰到的最好的事情。尽管前景未卜，但从头开始的轻松感取代了保持成功的沉重感。这使我进入了一生中最富有创造力的时期之一。 在此后的五年里，我开了一家名叫 NeXT 的公司和一家叫皮克斯的公司，我还爱上一位了不起的女人，后来娶了她。皮克斯公司推出了世界上第一部用电脑制作的动画片《玩具总动员》（Toy Story），它现在是全球最成功的动画制作室。世道轮回，苹果公司买下 NeXT 后，我又回到了苹果公司，我们在 NeXT 公司开发的技术成了苹果公司这次重新崛起的核心。我和劳伦娜（Laurene）也建立了美满的家庭。

我确信，如果不是被苹果公司解雇，这一切决不可能发生。这是一剂苦药，可我认为苦药利于病。有时生活会当头给你一棒，但不要灰心。我坚信让我一往无前的唯一力量就是我热爱我所做的一切。所以，一定得知道自己喜欢什么，选择爱人时如此，选择工作时同样如此。工作将是生活中的一大部分，让自己真正满意的唯一办法，是做自己认为是有意义的工作；做有意义的工作的唯一办法，是热爱自己的工作。你们如果还没有发现自己喜欢什么，那就不断地去寻找，不要急于做出决定。就像一切要凭著感觉去做的事情一样，一旦找到了自己喜欢的事，感觉就会告诉你。就像任何一种美妙的东西，历久弥新。所以说，要不断地寻找，直到找到自己喜欢的东西。不要半途而废。 我的第三个故事与死亡有关。17 岁那年，我读到过这样一段话，大意是:“如果把每一天都当作生命的最后一天，总有一天你会如愿以偿。”我记住了这句话，从那时起，33 年过去了，我每天早晨都对著镜子自问: “假如今天是生命的最后一天，我还会去做今天要做的事吗？”如果一连许多天我的回答都是“不”，我知道自己应该有所改变了。

让我能够做出人生重大抉择的最主要办法是，记住生命随时都有可能结束。因为几乎所有的东西─所有对自身之外的希求、所有的尊严、所有对困窘和失败的恐惧─在死亡来临时都将不复存在，只剩下真正重要的东西。记住自己随时都会死去，这是我所知道的防止患得患失的最好方法。你已经一无所有了，还有什么理由不跟著自己的感觉走呢。

大约一年前，我被诊断患了癌症。那天早上七点半，我做了一次扫描检查，结果清楚地表明我的胰腺上长了一个瘤子，可那时我连胰腺是什么还不知道呢！医生告诉我说，几乎可以确诊这是一种无法治愈的恶性肿瘤，我最多还能活 3 到 6 个月。医生建议我回去把一切都安排好，其实这是在暗示“准备后事”。也就是说，把今后十年要跟孩子们说的事情在这几个月内嘱咐完；也就是说，把一切都安排妥当，尽可能不给家人留麻烦；也就是说，去跟大家诀别。

那一整天里，我的脑子一直没离开这个诊断。到了晚上，我做了一次组织切片检查，他们把一个内窥镜通过喉咙穿过我的胃进入肠子，用针头在胰腺的瘤子上取了一些细胞组织。当时我用了麻醉剂，陪在一旁的妻子后来告诉我，医生在显微镜里看了细胞之后叫了起来，原来这是一种少见的可以通过外科手术治愈的恶性肿瘤。我做了手术，现在好了。

这是我和死神离得最近的一次，我希望也是今后几十年里最近的一次。有了这次经历之后，现在我可以更加实在地和你们谈论死亡，而不是纯粹纸上谈兵，那就是: 谁都不愿意死。就是那些想进天堂的人也不愿意死后再进。然而，死亡是我们共同的归宿，没人能摆脱。我们注定会死，因为死亡很可能是生命最好的一项发明。它推进生命的变迁，旧的不去，新的不来。现在，你们就是新的，但在不久的将来，你们也会逐渐成为旧的，也会被淘汰。对不起，话说得太过分了，不过这是千真万确的。

你们的时间都有限，所以不要按照别人的意愿去活，这是浪费时间。不要囿于成见，那是在按照别人设想的结果而活。不要让别人观点的聒噪声淹没自己的心声。最主要的是，要有跟著自己感觉和直觉走的勇气。无论如何，感觉和直觉早就知道你到底想成为什么样的人，其他都是次要的。

我年轻时有一本非常好的刊物，叫《全球概览》（The Whole Earth Catalog），这是我那代人的宝书之一，创办人名叫斯图尔特•布兰德（Stewart Brand），就住在离这儿不远的门洛帕克市。他用诗一般的语言把刊物办得生动活泼。那是 20 世纪 60 年代末，还没有个人电脑和桌面印刷系统，全靠打字机、剪刀和宝丽莱照相机（Polaroid）。它就像一种纸质的 Google，却比 Google 早问世了 35 年。这份刊物太完美了，查阅手段齐备、构思不凡。

斯图尔特和他的同事们出了好几期《全球概览》，到最后办不下去时，他们出了最后一期。那是 20 世纪 70 年代中期，我也就是你们现在的年纪。最后一期的封底上是一张清晨乡间小路的照片，就是那种爱冒险的人等在那儿搭便车的那种小路。照片下面写道: 好学若饥、谦卑若愚。那是他们停刊前的告别辞。

求知若渴，大智若愚。这也是我一直想做到的。眼下正值诸位大学毕业、开始新生活之际，我同样愿大家: 好学若饥、谦卑若愚。

中交演讲稿篇三

我有一个梦想演讲稿(中英文)

马丁·路德·金《I have a dream》演讲全文

I Have a Dream by Martin Luther King, Jr.

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation. 今天，我高兴地同大家一起，参加这次将成为我国历史上为了争取自由而举行的最伟大的示威集会。

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation.

100年前，一位伟大的美国人——今天我们就站在他象征性的身影下——签署了《解放宣言》。

This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice.这项重要法令的颁布，对于千百万灼烤于非正义残焰中的黑奴， It came as a joyous daybreak to end the long night of their captivity.

犹如带来希望之光的硕大灯塔，恰似结束漫漫长夜禁锢的欢畅黎明。

But one hundred years later, the Negro still is not

free. 然而，100年后，黑人依然没有获得自由。One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of

discrimination.100年后，黑人依然悲惨地蹒跚于种族隔离和种族歧视的枷锁之下。

One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.

100年后，黑人依然生活在物质繁荣翰海的贫困孤岛上。 One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. 100年后，黑人依然在美国社会中间向隅而泣，依然感到自己在国土家园中流离漂泊。

And so we've come here today to dramatize a shameful condition.{中交演讲稿}.

所以，我们今天来到这里，要把这骇人听闻的情况公诸于众。

In a sense we've come to our nation's capital to cash a check. 从某种意义上说，我们来到国家的首都是为了兑现一张支票。 When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence,我们共和国的缔造者在拟写宪法和独立宣言的辉煌篇章时， they were signing a promissory note to which

every American was to fall heir.

就签署了一张每一个美国人都能继承的期票。

This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." 这张期票向所有人承诺——不论白人还是黑人——都享有不可让渡的生存权、自由权和追求幸福权。

It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned.然而，今天美国显然对她的有色公民拖欠着这张期票。 Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."美国没有承兑这笔神圣的债务，而是开始给黑人一张空头支票——一张盖着“资金不足”的印戳被退回的支票。 But we refuse to believe that the bank of justice is bankrupt.但是，我们决不相信正义的银行会破产。

We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. 我们决不相信这个国家巨大的机会宝库会资金不足。

And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the

security of justice.因此，我们来兑现这张支票。这张支票将给我们以宝贵的自由和正义的保障。

We have also come to this hallowed spot to remind America of the fierce urgency of Now.

我们来到这块圣地还为了提醒美国：现在正是万分紧急的时刻。

This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. 现在不是从容不迫悠然行事或服用渐进主义镇静剂的时候。

Now is the time to make real the promises of democracy.现在是实现民主诺言的时候。

Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.现在是走出幽暗荒凉的种族隔离深谷，踏上种族平等的阳关大道的时候。 Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.现在是使我们国家走出种族不平等的流沙，踏上充满手足之情的磐石的时候。

Now is the time to make justice a reality for all of God's children.现在是使上帝所有孩子真正享有公正的时候。

It would be fatal for the nation to overlook the urgency of the moment. 忽视这一时刻的紧迫性，对于国家将会是致命的。 This sweltering summer of the Negro's legitimate{中交演讲稿}.

discontent will not pass until there is an invigorating autumn of freedom and equality.自由平等的朗朗秋日不到来，黑人顺情合理哀怨的酷暑就不会过去。

Nineteen sixty-three is not an end, but a beginning. 1963年不是一个结束，而是一个开端。

And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual.如果国家依然我行我素，那些希望黑人只需出出气就会心满意足的人将大失所望。

And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. 在黑人得到公民权之前，美国既不会安宁，也不会平静。

The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.反抗的旋风将继续震撼我们国家的基石，直至光辉灿烂的正义之日来临。

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice:但是，对于站在通向正义之宫艰险门槛上的人们，有一些话我必须要说。

In the process of gaining our rightful place, we must not be guilty of wrongful deeds.在我们争取合法地位的过程中，切不要错误行事导致犯罪。

中交演讲稿篇四

马丁路德金演讲励志演讲(中英文)

马丁路德金演讲稿 我有一个梦想（英文版）

演讲时间：1963年8月27日

演讲地点：林肯纪念堂前 I have a dream Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of bad captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. So we’ve come here today to dramatize a shameful condition. I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair. I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up, live up to the true meaning of its creed: “We hold these truths to be self-evident; that all men are created equal.” I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood. I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four children will one day live in a nation where they will not be judged by the color if their skin but by the content of their character. I have a dream today. I have a dream that one day down in Alabama with its governor having his lips dripping

with the words of interposition and nullification, one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today. I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together. This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God’s children will be able to sing with new meaning. My country, ’ tis of thee, Sweet land of liberty, Of thee I sing: Land where my fathers died,

Land of the pilgrims’ pride, From every mountainside Let freedom ring. And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York! Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous slops of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and molehill of Mississippi! From every mountainside, let freedom ring! When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s

children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! thank God almighty, we are free at last!”

马丁路德金演讲励志演讲

我有一个梦想{中交演讲稿}.

一百年前，一位伟大的美国人签署了解放黑奴宣言，今天我们就是在他的雕像前集会。这一庄严宣言犹如灯塔的光芒，给千百万在那摧残生命的不义之火中受煎熬的黑奴带来了希望。它的到来犹如欢乐的黎明，结束了束缚黑人的漫漫长夜。{中交演讲稿}.

然而一百年后的今天，黑人还没有得到自由，一百年后的今天，在种族隔离的镣铐和种族歧视的枷锁下，黑人的生活备受压榨。一百年后的今天，黑人仍生活在物质充裕的海洋中一个贫困的孤岛上。一百年后的今天，黑人仍然萎缩在美国社会的角落里，并且意识到自己是故土家园中的流亡者。今天我们在这里集会，就是要把这种骇人听闻的情况公诸于众。

我并非没有注意到，参加今天集会的人中，有些受尽苦难和折磨，有些刚刚走出窄小的牢房，有些由于寻求自由，曾早居住地惨遭疯狂迫害的打击，并在警察暴行的旋风中摇摇欲坠。你们是人为痛苦的长期受难者。坚持下去吧，要坚决相信，忍受不应得的痛苦是一种赎罪。

让我们回到密西西比去，回到阿拉巴马去，回到南卡罗莱纳去，回到佐治亚去，回到路易斯安那去，回到我们北方城市中的贫民区和少数民族居住区去，要心中有数，这种状况是能够也必将改变的。我们不要陷入绝望而不能自拔。

朋友们，今天我对你们说，在此时此刻，我们虽然遭受种种困难和挫折，我仍然有一个梦想。这个梦是深深扎根于美国的梦想中的。

我梦想有一天，这个国家会站立起来，真正实现其信条的真谛：“我们认为这些真理是不言而喻的；人人生而平等。”

我梦想有一天，在佐治亚的红山上，昔日奴隶的儿子将能够和昔日奴隶主的儿子坐在一起，共叙兄弟情谊。

我梦想有一天，甚至连密西西比州这个正义匿迹，压迫成风，如同沙漠般的地方，也将变成自由和正义的绿洲。

我梦想有一天，我的四个孩子将在一个不是以他们的肤色，而是以他们的品格优劣来评判他们的国度里生活。

我今天有一个梦想。

我梦想有一天，阿拉巴马州能够有所转变，尽管该州州长现在仍然满口异议，反对联邦法令，但有着一日，那里的黑人男孩和女孩将能够与白人男孩和女孩情同骨肉，携手并进。

我今天有一个梦想。

我梦想有一天，幽谷上升，高山下降，坎坷曲折之路成坦途，圣光披露，满照人间。

这就是我们的希望。我怀着这种信念回到南方。有了这个信念，我们将能从绝望之岭劈出一块希望之石。有了这个信念，我们将能把这个国家刺耳的争吵声，改变成为一支洋溢手足之情的优美交响曲。有了这个信念，我们将能一起工作，一起祈祷，一起斗争，一起坐

牢，一起维护自由；因为我们知道，终有一天，我们是会自由的。

在自由到来的那一天，上帝的所有儿女们将以新的含义高唱这支歌：“我的祖国，美丽的自由之乡，我为您歌唱。您是父辈逝去的地方，您是最初移民的骄傲，让自由之声响彻每个山冈。”

如果美国要成为一个伟大的国家，这个梦想必须实现。让自由之声从新罕布什尔州的巍峨峰巅响起来！让自由之声从纽约州的崇山峻岭响起来！让自由之声从宾夕法尼亚州阿勒格尼山的顶峰响起！让自由之声从科罗拉多州冰雪覆盖的落矶山响起来！让自由之声从加利福尼亚州蜿蜒的群峰响起来！不仅如此，还要让自由之声从佐治亚州的石岭响起来！让自由之声从田纳西州的了望山响起来！让自由之声从密西西比州的每一座丘陵响起来！让自由之声从每一片山坡响起来。

当我们让自由之声响起来，让自由之声从每一个大小村庄、每一个州和每一个城市响起来时，我们将能够加速这一天的到来，那时，上帝的所有儿女，黑人和白人，犹太人和非犹太人，新教徒和天主教徒，都将手携手，合唱一首古老的黑人灵歌：“终于自由啦！终于自由啦！感谢全能的上帝，我们终于自由啦！”

中交演讲稿篇五

李世默TED演讲稿(中英文)

李世默TED：

中国崛起与“元叙事”的终结

Good morning. My name is Eric Li, and I was born here. But no, I wasn’t born there. This was where I was born: Shanghai, at the height of the Cultural Revolution. My grandmother tells me that she heard the sound of gunfire along with my first cries. When I was growing up, I was told a story that explained all I ever needed to know that humanity. It went like this. All human societies develop in linear progression, beginning with primitive society, then slave society, feudalism, capitalism, socialism, and finally, guess where we end up? Communism! Sooner or later, all of humanity, regardless of culture, language, nationality, will arrive at this final stage of political and social development. The entire world’s peoples will be unified in this paradise on earth and live happily ever after. But before we get there, we’re engaged in a struggle between good and evil, the good of socialism against the evil of capitalism, and the good shall triumph. That, of course, was the meta-narrative distilled from the theories of Karl Marx. And the Chinese bought it. We were taught that grand story day in and day out. It became part of us, and we believed in it. The story was a bestseller. About on third of the entire world’s population lived under that meta narrative. Then, the world changed overnight. As for me, disillusioned by the failed religion of my youth, I went to America and became a Berkeley hippie. Now, as I was coming of age, something else happened. As if one big story wasn’t enough, I was told another one. This one was just as grand. It also claims that all human societies develop in a linear progression towards a singular end. This one went as follows. All societies, regardless of culture, be it Christian, Muslim, Confucian, must progress from traditional societies in which groups are the basic units to modern societies in which atomized individuals are the sovereign units, and all these individuals are, by definition, rational, and they all want one thing: the vote. Because they all rational, once given the vote, they produce good government and live happily ever after. Paradise on earth, again. Sooner or later, electoral democracy will be the only political system for all countries

and all peoples, with a free market to make them all rich. But before we get there, we’re engaged in a struggle between good and evil. The good belongs to those who are democracies and are charged with a mission of spreading it around the globe, sometimes by force, against the evil of those who do not hold elections. Now. This story also became a bestseller. According to the Freedom House, the number of democracies went from 45 in 1970 to 115 in 2010. In the last 20years, Western elites tirelessly trotted around the globe selling this prospectus: multiple parties fight for political power and everyone voting on them is the only path to salvation to the long-suffering developing world. Those who buy the prospectus are destined for success. Those who do not are doomed to fail. But this time, the Chinese didn’t buy it. Fool me once… The rest is history. In just 3p years, China went from one of the poorest agricultural countries in the world to its second-largest economy. Six hundred fifty million people were lifted out of poverty. Eighty percent of the entire world’s poverty